Thursday, December 31, 2020

Former Sodas

I have a small collection of antique advertisements for brands of soda. Coca-Cola is a favorite, but I also have Pepsi, Orange Crush, 76, Norka, Dr. Pepper, Grapette, Cheer-Up, and a few others. 

I was looking on eBay and saw an advertisement for Quiky soda, which I'd never heard of. But looking it up online, I found this neat article about more recent sodas which have been discontinued. I hadn't realized some of these kinds of defunct. Memories of enjoying the day with a soda (or soda pop, or pop, or sodie, or whatever your favorite term is!). 

https://gunaxin.com/a-tribute-to-fallen-dead-discontinued-sodas 


Tuesday, December 29, 2020

Cling to Christ: Bach Cantatas for the Early Christmas Season

Continuing my re-listening to Bach's sacred cantatas, performed by the Monteverdi Choir and The English Baroque Soloist, conducted by John Eliot Gardiner … I've been listening three CDs for the Christmas season. They were recorded in 2000 at St. Bartholomew's Church, a favorite stop whenever we visit Manhattan. Although I'm beginning my year-long "journey" with the First Sunday of Advent, these three CDs are actually the last ones in the original pilgrimage.

CD 54 contain the cantatas "Gelobet seist du, Jesus Christ” (BWV 91, "All Praise to you, Jesus Christ") and “Unser Mund sei voll Lachens” (110, "Let our mouth be full of laughter") for Christmas Day, and then “Christum wir sollen loben schon” (121, "To Christ we should sing praises") and “Dazu ist erschienen der Sohn Gottes” (40, "For this purpose the Son of God") for Boxing Day, the second day of Christmas. On the CD's cover is photograph of a child in Amdo, Tibet. According to the notes, “Gelobet, seist du” is full of expectation and danceable-rhythms, with its emphasis on praise of God’s work in Christ---the small way in which the creator of the universe appeared for our benefit.

"Christum wir sollen" is based on a 5th century Latin hymn is similar in its content: “God, who was so boundless, took on servile form and poverty.” "Dazu its erschienen" has several contrasts of darkness and light---and the admonition that we should not be anxious and fearful for the “ancient serpent,” for Christ has conquered Satan. “Unser Mund sei voll Lachens" is, for Gardiner, the “most festive and prilliant” of these four with an “irresistible swagger” “Let your mouth be full of laughter and our tongue of singing. For the Lord has done great things for us.”

CD 55 contain the cantatas for the third day of Christmas, also recorded at St. Barth's: “Sehet, welch eine Liebe hat uns der Vater erzeiget” (BWV 64, "Behold, what manner of love"), "Süsser Trost, mein Jesus kömmt" (151, "Sweet comfort, my Jesus comes"), "Selig ist der Mann" (57, "Blessed is the man"), and a cantata for the second day of Christmas, "Ich freue mich in dir" (133, "I rejoice in thee"). The cover is photo of a baby in Zigaze Tibet.

Gardiner calls attention to the trombone choir in "Sehet, welch eine Liebe", which I look forward to hearing. He notes that this cantata connects thematically to the theme of Christus victor in the previous day's cantata “Dazu ist erschienen der Sohn Gottes”, as well as the Christmas cantata "Sehet, welch eine Liebe." Gardiner writes that Bach uses the trombone to depict the “vertical and horizontal” dimensions of faith: Christ’s descent to the world to save us and our eventual ascent to heaven to gain the full divine promises. 

"Süsser Trost, mein Jesus kömmt" is an “intimate and beguiling” cantata has, among other things the use of oboes and violins “in praise of the spiritual riches to be found in Jesus’ spiritual poverty.”

His wretched state reveals to me

naught but salvation and well-being,

yea, His wondrous hand

will weave me naught but garlands of blessing.

In "Selig ist der Mann," we find a kind of dialogue between Christ and the soul, and thus a connection of Christ’s love with the soul of the suffering believer. In the arias and recitatives, Jesus promises his heart to the believer---and his hand to strike the believer's enemies and accusers. Meanwhile, the believer declares that he/she has nothing to count on but Jesus.

Finally, "Ich freue mich in dir" is an exhilarating cantata which connects to the believer’s need for Christ seen in "Selig ist der Mann" and the other cantatas.

…. I shall,

O Jesus, cling to Thee,

even if the world

were to shatter in a thousand pieces.

The last CD of pre-New Year Christmas music is the actual last CD of the entire set, also recorded at St. Bartholomew's. The cover photo is a child from Sarif, Afghanistan.These cantatas are for the Sunday after Christmas: the motet "Singet dem Herrn ein neues Lied" (225, "Sing unto the Lord a new song"), "Tritt auf die Glaubensbahn" (152, "Tread the path of faith"), "Das neugeborne Kindelein (122, "The newborn infant child"), "Gottlob! nun geht das Jahr zu Ende" (28, "Praise God! The year now draws to a close"), and "
Singet dem Herrn ein neues Lied" (190, "Sing unto the Lord a new song").

Gardiner notes that the BWV 225 "Singet dem Herrn" “distances itself from the mode of the incarnation and anticipates Christ’s coming Passion, crucifixion and death” with a small ensemble, a soprano and basis and six instruments). He also notes that the motet invites believers to the path of faith, as does "Tritt auf die Glaubensbahn," which is “as close as [Bach] ever got to the traditional Christmas carol-like image of the infant Jesus.” "Gottlob!" takes us into the area of the end of the year’s journey, while the BWV 190 "Singet dem Herrn" reminds us continually of Jesus (in this case, the lesson is his circumcision and naming). Gardiner notes that the cantata begins and ends in D major, creating a little circle with the journey of the past year and the new one to begin.

All good interrelated themes to ponder in our hearts: the weakness and poverty of the circumstances of Jesus' birth, contrasted with the strength of Christ's grace on which the believer relies. That strength, in turn, is that which we must turn to again and again through the journeys of our years---and the upcoming journey of the new year.   

English translations by Richard Stokes

(A post from 2013) 


Thursday, December 24, 2020

Etch this day in metal and marble: Bach's Cantatas for Christmas Day

Continuing my "journey" through Bach's sacred cantatas, conducted by John Eliot Gardiner…. I'm listening to CD 1 in the 56-CD set, the cantatas for Christmas Day. The cover photograph is of a child in Hardiwar, India.

The first CD is “Christen, ätzet diesen Tag” (BWV 63), “Christians, etch this day in metal and marble.” Gardiner’s notes that this was first concert of the year-long pilgrimage. This concert happened in Weimar, a city of notable cultural history. But eight kilometers away, lies the notorious place Buchenwald. For Gardiner, this contrast reminds us, among other things, that “Bach’s music is overwhelming testimony to the strength and resilience of the human spirit,” with its need to find meaning and its endurance through life's horrors.

It makes me think, too, of the sometimes jarring contrast each Christmas when we sing "peace on earth" in a world that has never known lasting peace. And yet the day is etched permanently in human experience. One thinks of the famous, unofficial "Christmas truces" that happened along the Western Front in 1914, mocking the supposed need for nations to go to war.

This BWV 63 cantata has a symetrical form and contrasting moods, for instance Bach’s transition from E minor to A major when moving to Jesus’ birth. Among the several numbers, the singers declare, “O blessed day! O wondrous day on which the Saviour of the world, the Shiloh promised by God in paradise to the human race.”  “Call and implore heaven, come, ye Christians, come to the dance, you should rejoice at God’s deeds today!”

The other cantata is “Gloria in excelsis Deo” (BWV 191), the words and song of the angels which, in Bach's hands becomes (as Gardiner puts it) "a celebration of dance as well as song.”

Are we dancing with joy at the Good News of Christ? I don't want to become chiding about our Christian experience----as if we all "should" be dancing with joy at the Savior, and if we're not we're substandard Christians. But sometimes we do feel so positive about the Good News that, even if we don't dance, we can't sit still.

(A post from 2013) 

Tonight We Dream

Tonight, we dream

(My wife Beth's devotion for our church for Christmas Eve.) 

As we ponder the mysteries of the universe and wonder anew the miracle of the Christmas story, we are those who dream.  Dreams are a part of our human condition, present  without bidding in our unconscious mind and present with us as we imagine futures yet unknown. We know from Biblical narrative that dreams and visions can connect us with the divine, revealing God’s intentions and plans for us.

Through a dream, Abram was reminded that he would have a son.  Jacob’s dream of the ladder assured him that he would be the one to carry Abraham’s blessing.  Joseph was a dreamer, for which he was scorned by his brothers; yet, his interpretation of Pharaoh’s dreams brought relief to both the Egyptians and the Israelites in a time of famine. The story of the birth of the infant who would be our Savior is set within a series of dreams: Zacharias’ dream that he would have a son and Joseph’s dreams about Mary’s conception and Herod’s intent.  We marvel at the intimacy of God’s voice in these dreams and may well ask if God speaks to us in our dreams.

In hindsight we can see that a dream has predicted an event yet to happen. Most often, we dismiss that as chance occurrence or perhaps think that we are gifted with a special intuitive sense.  God’s voice? How would we know?  Are our dreams simply our mind’s wanderings or a divine communication?

As I recently reviewed several BBC articles and video reels about the nature of dreams, I am intrigued with the questions they raised.  When dreams come true, is it possible that we are actually having a memory of the future?  Have we, because of our imperfect understandings of the dimension of time, confused cause and effect?  Do our dreams give us the ability to travel in time? Intriguing questions, I think, and as I consider them, I consciously dream in new ways.  I read Isaiah’s vision as both prophecy and certain knowledge when he writes of the God present from before the beginning of time, now, and for eternity:

“A child is born to us, a son is given to us, and authority will be on his shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” (9:6)

I hear Verse 20 of Luke’s second chapter as a statement about the past, present, and future:

“The shepherds returned home, glorifying and praising God for all they had heard and seen. Everything happened just as they had been told.”

Tonight, the story of Jesus’ birth prompts us to dream of a time of Mary and Joseph in the manger, the angels appearing to the shepherds, and all that was revealed to them.  May it also shape our dreams of the future God intends for us, a time when we who are walking in darkness will see a great light, and we will experience endless peace, with justice and righteousness now and forever.  

Glory to God in heaven, and on earth peace among those he favors.  Amen






Sunday, December 20, 2020

Sin and Hypocrisy: Bach's Fourth Advent Sunday Cantatas

Many people have heard of the "Bach Cantata Pilgrimage." The year 2000 was the 250th anniversary of J.S. Bach's death. To commemorate the occasion, John Eliot Gardiner, the Monteverdi Choir, and the English Baroque Soloists performed all of Bach's extant sacred cantatas (186 in all) in over sixty churches---in one year. To perform the cantatas each week in different locations was of course a complicated and relentless task, but the pieces were also recorded. Deutsche Grammophon was willing to release only a few of the cantatas so Gardiner established his own label, Soli Deo Gloria, to release the rest. Those words, "to the glory of God alone," were Bach's dedication of each cantata.

The cantatas have been released in sets over these years and feature photographs by photojournalist Steve McCurry of people from around the world. (His famous picture is that of Sharbat Gula, "the Afghan girl," although that particular photo is not used on these sets.) The photos give a sense of the universality of the music of Bach and its themes. When all of the cantatas were released as a 56-CD box set, I purchased it from arkivmusic.com.

I like to find ways to provide structure and variety to my weekly devotional life, since I'm so prone to become busy and harried and to forget. So I decided to do my own pilgrimage (less complicated than Gardiner's!) and listen to the cantatas on the days represented by each. 

On December 6st, I began with Disc 52, cantatas for the First Sunday in Advent. Now I'm continuing with Disc 53 for the Fourth Sunday in Advent. The picture on the disc is a man from Rajasthan, India.

The first cantata is "Wachet! betet! betet! Wachet!" (BWV 70). It captures the Advent theme of expectation for the Second Coming: “Watch! Pray! Pray! Watch! Be prepared at all times till the Lord of Glory brings this world to an end.... When will the day come, when we leave the Egypt of this world? Ah, let us soon flee Sodom before the fire overwhelms us! Awaken, souls, from your complacency and believe; this is the final hour.” In the notes, Gardiner points out that Bach alternates orchestra and choir to conjure “the terrifying moment ... when ‘the heavens shall pass away with a great noise, and the elements shall melt with fervent heat’.”

Advent reminds us of the future final hour of Christ's coming---though we must also be mindful of our own deaths as well. But those who pray and watch have consolation: “Lift up your heads and be comforted, you righteous ones, so that your souls might flourish! You shall blossom in Eden and serve God eternally.”

“Beretet die Wege, bereitet die Bahn!” (BWV 132) is next. “Prepare the ways and level the paths of faith and life for the Highest; the Messiah draws nigh!” The person of faith has great promises: “Through the springs of blood and water your clothes have been cleansed, that had been stained by sin. Christ gave you new clothes, dressed you in crimson and white silk, such is a Christian’s finery.” According to Gardiner, Bach assigns an aria to the bass soloist as well as bass instruments “to express all that the text implies: the vigorous declamatory denunciation of sin and hypocrisy.” Advent is a time for us to reflect upon changes we can make in our lives.

Sin and hypocrisy are themes in all three cantatas. The third, “Herz und Mund und Tat und Leben” (147), begins, “Heart and mouth and deed and life must give witness of Christ without fear and hypocrisy, that He is both God and Savior.” Jesus is our joy and comfort, strength and treasure, and so the believer should not let Jesus out of heart or sight. The familiar tune, "Jesu, Joy of Man's Desiring," is used in the song "Wohl mir, dass ich Jesum habe." The faithful person holds to Jesus amid distress and grief, though his/her heart might break, for Jesus is faithful and loving and provides rest and help.

As we consider our own sin and hypocrisy---as well as our griefs and troubles---how great to hold onto God's promises for us. Though the scriptural words of judgment are frightening, those who trust in the Lord find tenderness and faithfulness. 

(An edited post from 2013) 

The English translations in the CD notes are by Richard Stokes.



Those Who Dream Are Not Alone

Those who dream are not alone  

Luke 1:26-45, 2 Samuel 7:1-11, 16

Paul Stroble 

A devotion written for our church for the Fourth Sunday of Advent 

Our lesson from 2 Samuel concerns God’s promise to David for an everlasting dynasty. David wants to build a house (the Temple) for God. Speaking through the prophet Nathan God tells David—perhaps sternly, perhaps lightheartedly—that God has been with the people and with David for so long and so faithfully.  The question of a house for God has never come up before now! But God has an alternative idea: “Your house and your kingdom shall be made sure for ever before me; your throne shall be established forever” (vs. 16). 

Remember that David was only the second king over the people. As reflected in 1 Samuel, there wasn’t even certainty that a human monarchy for Israel was a good idea at all. But now, God promises a kingdom. God is committed to that kingdom, which will be everlasting. Our lesson plays on the word “house,” with the meaning of Temple, and “house” meaning a succession of descendants on the throne. 

The New Interpreter’s Bible reminds us that a monarch is necessarily involved in social and political issues. When we affirm Jesus as King in the house of David, we are also saying that God has us involved in the often messy and difficult realities of society. If you want to find God, look for the people who are in need and who want justice; that’s where God is! As my classmate Dr. Marcia Riggs writes in our devotional, “God stands with those who are marginalized.” Matthew 25:31-46 is always a good reminder of that. 

That’s where we start to feel lonely and frustrated. Social problems are so much bigger than any single person can fix. as we dream about ways of serving the Lord in the world, we are never alone. The Lord is with us, and we have friends in our congregation, and in other congregations. 

Our scripture from Luke is the story of Gabriel’s announcement to Mary, and Mary’s visit to Elizabeth. 

Whenever I have an emergency, I need to talk to someone about it right away. It helps me have perspective. I don’t have to feel like the burden is all mine to bear. Gabriel’s announcement to Mary was definitely unexpected! This was a turning point for her entire life. So, she went to see her older relative Elizabeth. Once there, she learned that Elizabeth was herself six months pregnant. 

Through the Spirit’s power, Elizabeth affirmed four related things: (1) Mary is blessed because she has been chosen to be the mother of the Savior. (2) Her faith in God’s promises makes her blessed. (3) Elizabeth declares the lordship for the baby in Mary’s womb. (4) The movement of Elizabeth’s own child is a sign of God’s blessing, for the child “leaped for joy” at the sound of Mary’s greeting.  

It's commonplace to reflect that God works in unconventional ways, often among people who do not have great power or influence. Our 2 Samuel lesson recalls the fact that David was the youngest and perhaps least impressive of his brothers when God instructed Samuel to choose him. Certainly, Mary and Elizabeth seemed outwardly like everyday people.  

The surprise and subtlety of God’s grace gives us confidence as we dream of ways to serve the Lord. At any given moment, what is God up to? Look around in unexpected places: a manger, and many others. 


(Photo from: https://www.csjoseph.org/general/fourth-sunday-of-advent-2/) 

Monday, December 14, 2020

Happy 250th Birthday, Beethoven!

 

Beethoven is 250 years old this week! He was baptized on December 17, 1770, and so his undocumented birthday was likely December 15 or 16, given the fact that babies were usually baptized when they were a day or two old. 

This past year, I've enjoyed listening to all of Beethoven's recorded works on 90 CDs, in a Naxos set. If I had been really diligent, I would've purchased the Deutsche Gramophone set of 120 CDs, with duplicates of classic performances. 90 was plenty I took a few notes as I listened, which I labeled "Beethoven 250." 

Beethoven is so well-known for his symphonies, concertos, piano sonatas, string quartets, and his single opera. It was interesting to me how much of his lifelong composition included other kinds of chamber works, as well songs, and vocal works for particular occasions. You can listen to the more famous works and have a tremendous number of pieces still to hear.  

As I've written before on this blog: When I was little, I loved the Peanuts comics and enjoyed getting paperback collections of the strips. Nearly every December 16, the story concerned Beethoven’s birthday and Schroeder’s celebration of it. Of course, Schroeder also performed Beethoven sonatas and other works on his toy piano.

Thus inspired by a favorite comic strip, I liked certain Beethoven compositions when I was young. In those days, the Huntley-Brinkley evening news on NBC concluded with the scherzo from Beethoven’s Ninth. I wrote NBC to find out the title and got a letter back! Subsequently, I found a used recording of the symphony at our hometown library’s annual book sale. Eventually, I also found LPs of the fifth and seventh symphonies and some of his named sonatas. I took piano lessons, but somehow never managed the spontaneous, unpracticed skill of Schroeder.

Our hometown library acquired a copy of George R. Marek’s Beethoven: Biography of a Genius (Funk & Wagnall’s, 1969) when it was published or perhaps the following year. I didn't read the whole book but I enjoyed checking it out. I was 12 in 1969, and at 13 and 14 I had unrequited crushes on a couple of girls, which unfortunately aggravated some childhood depression I’d had even earlier. Feeling scarily hopeless at such a young age, I found comfort in the fact that, as Marek discussed, Beethoven struggled for acceptance, too!

Marek’s chapter on “The Immortal Beloved” is interesting. Beethoven's letter to his “Unsterbliche Geliebte,” dated July 6-7 and later analyzed to be 1812, was found among his effects after he died. But who was the woman, to whom Beethoven wrote with such passion? Was the letter returned to him, or did he never send it? Reviewing the numerous women important to Beethoven---like Josephine Brunsvik, Guilietta Guicciardi, Antonie Brentano,, Amalie Sebald, Bettina Brentano, Dorothea Ertmann, and Therese Brunsvik---many scholars argue for Josephine Brunsvik. Marek builds an interesting circumstantial case for Dorothea Ertmann. From time to time I still leaf through my own copy of Marek's thick book, which gives an excellent sense of the composer’s era and life.

Beethoven sticks to my childhood Christmas memories, I suppose because of the Peanuts paperback collections, some of which I received as presents. I still have them. And, of course, December 16 was, at least for the prodigy Schroeder, a significant day just nine days from Christmas, with a gladness all its own.

Happy birthday, Ludwig! I hope that, somehow, you know of the joy and love that so many of us feel toward you and your music!   


(The photo is from the Charles M. Schulz Museum Facebook page, the strip for Dec. 15, 1958 https://www.facebook.com/schulzmuseum/posts/tomorrow-is-beethovens-birthday-this-strip-was-published-on-december-15-1958/10156044433168054/)


Monday, December 7, 2020

Landscape: Courbet

 "Forest in Autumn" by Gustave Courbet (1841) 



Sunday, November 29, 2020

Bach's First Advent Cantatas

Many people have heard of the "Bach Cantata Pilgrimage." The year 2000 was the 250th anniversary of J.S. Bach's death. To commemorate the occasion, John Eliot Gardiner, the Monteverdi Choir, and the English Baroque Soloists performed all of Bach's extant sacred cantatas in over sixty churches. To perform the cantatas each week in different locations was of course a complicated and relentless task, but the pieces were also recorded. Deutsche Grammophon was willing to release only a few of the cantatas so Gardiner established his own label, Soli Deo Gloria, to release the rest. Those words, "to the glory of God alone," were Bach's dedication of each cantata.

The cantatas were released in sets over these years and feature photographs by photojournalist Steve McCurry of people from around the world. (His famous picture is that of Sharbat Gula, "the Afghan girl," although that particular photo is not used on these sets.) The photos give a sense of the universality of the music of Bach and its themes. 

Back in 2013, all of the cantatas were released as a 56-CD box set. I purchased it from arkivmusic.com. Then I decided to do my own pilgrimage (less complicated than Gardiner's!) and listen to the cantatas on the Sundays represented by each. Then I wrote about them in a series of posts. Since the set begins with Christmas cantatas, I began with the First Sunday of Advent cantatas on Disc 52. 

I can't believe that it was seven years ago when I listened to these pieces! I would've thought it was just three or four years ago. 

It's well past time, then, to listen to these cantatas again. Here is what I wrote in 2013 for Disc 52. The photo is of a Tibetan woman. 

These are two cantatas both named "Nun komm, der Heiden Heiland" ("Come now, Savior of the Gentiles"), which are BWV* 61 and 62, and also "Schwingt freudig each empor" ("Soar joyfully aloft to the sublime stars"), which is BVW 36. The notes indicate that all three used a famous Advent chorale, "Nun komm, der Heiden Heildand," Martin Luther's use of an Ambrosian Advent hymn 'Veni redemptor gentium."

Gardiner's notes indicate that these chorals would have been welcome for Bach's Leipzig and Weimar churches after "all those self-absorbed feelings of guilt, fear, damnation and hellfire that dominated the final Sundays of the Trinity season." Not only was Luther's hymn popular but Bach's festive music would have given worshipers a happy sense of "having at last turned a corner." 

Interestingly, in the BWV 61 cantata, Bach switches themes a little after the aria "Komm, Jesu" (with its repeated prayer "Komm"), from the praise of Christ's appearance to the presence of the Lord in the believer's heart.

Open up, my whole heart,

Jesus comes and enters in.

Though I be but dust and earth,

He shall not despise me,

but takes delight

to see that I become His dwelling.

Oh, how blessed shall I be!

In BWV 62, Christ becomes a "mighty hero" with the tone of the messianic psalms (and Isaiah's messianic poems) characterizing the texts (by Luther and an anonymous writer), with joy and praise concluding the cantata. In BWV 36, Bach sets the words "Even with subdued, weak voices God's majesty is revered" with a soft soprano and a muted violin. We also have the theme in this cantata of Christ as the bridegroom of the soul---and, of course, the joy analogous to a wedding. 

Pray the strings in Cythera

and let sweet Musica

sound out with naught but joy,

that I may with little Jesus,

this exquisite groom of mine,

pilgrimage in constant love.

*****

According to the CD notes, the English translations are by Richard Stokes

*If you're new to Bach: "BWV" means "Bach-Werke-Verzeichnis" ("Bach works catalogue"). It's the standard numbering and identification of Bach's works, according to themes and genres rather than chronology. 


First Sunday of Advent

On the Christian calendars, today is the first Sunday of the Advent season, the fourth Sunday before Christmas, and also the first day of the liturgical year. Advent, in turn is the Western Christian season of waiting for the celebration of the Nativity of Jesus and anticipation of his future return.

Traditionally viewed, Advent is a time of longing for Christ. We symbolically anticipate his birth but look toward his second coming. Then at Christmastide, we celebrate and honor his birth as well as the revelation of his divinity (Epiphany, or Theophany in the eastern churches).

But in actuality, we expend our celebratory energies during Advent, culminating in the multiple Christmas Eve services. Afterward, many of us begin to take down and box up our holiday decorations, and many pastors (at least in my own circles) take well-deserved time-off during some portion of Christmastide. Right in the middle of Christmastide are New Years Eve/Day, a pair of secular holidays mixing festivities with resolutions for self-improvement.

Rather than feeling guilty about the way we observe Christ's birth, I wonder if we should simply recognize that our holidays have evolved to this point. Advent and Christmas are, already, a complex assortment of traditions: Christian, non-Christian religious, and secular/economic. The Christian liturgical year begins on the first Sunday of Advent with the anticipation of a big, festive season, and then we can move into our new year with a fresh sense of Christ, even if we're a little tired  and let-down for a while.

This prayer from St. Anselm’s Proslogion reflects the "seeking" quality of the Advent season.

"Insignificant [person], escape from your everyday business for a short while, hide for a moment from your restless thoughts. Break off from your cares and troubles and be less concerned about your tasks and labors. Make a little time for God and rest a while in him.

"Enter into your mind’s inner chamber. Shut out everything but God and whatever helps you to seek him; and when you have shut the door, look for him Speak now to God and say with your whole heart: I seek your face; your face, Lord, I desire.

"Lord, my God, teach my heart where and how to seek you, where and how to find you. Lord, if you are not here where shall I look for you in your absence? Yet if you are everywhere, why do I not see you when you are present? But surely you dwell in ‘light inaccessible.’ And where is light inaccessible? How shall I approach light inaccessible? Or who will lead me and bring me into it that I may see you there? And the, by what signs and under what forms shall I seek you? I have never seen you, Lord my God; I do not know your face.

"Lord most high, what shall this exile do, so far from you? What shall your servant do, tormented by love of you and cast so far from your face? He yearns to see you, and your face is too far form him. He desires to approach you, and your dwelling in unapproachable. He longs to find you, and does not know your dwelling place. He strives to look for you, and does not know your face.

"Lord, you are my God and you are my Lord, and I have never seen you. You have made me and remade me, and you have given me all the good things I possess, and still I do not know you. I was made in order to see you, and I have not yet done that for which I was made.

"Lord, how long will it be? How long, Lord, will you forget us? How long will you turn your face away from us? When will you look upon us and hear us? When will you enlighten our eyes and show us your face? When will you give yourself back to us?

"Look upon us, Lord, and hear us and enlighten us, show us your very self. Restore yourself to us that it may go well with us whose life is so evil without you. Take pity on our efforts and our striving toward you, for we have no strength apart from you.

"Teach me to seek you, and when I seek you show yourself to me, for I cannot seek you unless you teach me, nor can I find you unless you show yourself to me. Let me seek you in desiring you and desire you in seeking you, find you in loving you and love you in finding you."

From The Liturgy of the Hours: I, Advent Season, Christmas Season (New York: Catholic Book Publishing Corp, 1975), 184-185.

(A post from 2017)


Thursday, November 26, 2020

Anti-Racism on Thanksgiving

Living in Flagstaff gave us insight into the Native American experience. Native Americans do consider this a day of mourning for the many millions who died since European emigration to North America, and for the fact that Covid is a crisis among many tribes. This is a helpful article, for later reading.

https://www.npr.org/2020/11/25/938237004/educators-and-native-leaders-recommend-bringing-anti-racism-to-the-thanksgiving-



All of Verdi's Operas in 2021

I like to use this blog as a record of year-long “projects,” often beginning on the first Sunday of Advent. This past year, I listened to all of Beethoven’s music on 90 CDs to honor the composer on his 250th birthday, December 16, 2020. 

A composer about whom I’ve always felt curious is Verdi. When I began in parish ministry in the early 1980s, in a very rural area of southeastern Illinois, I liked to listen to classical music and opera at my lonesome little parsonage. Anytime I listen to an opera, something in me connects back to that time when I was starting out in ministry. 

At the time, I already had the Messa da Requiem from seminary days. Then I found a used set of Rigoletto (with Sutherland, Pavarotti, and Milnes) at a favorite record store in Carbondale, IL. Later, I found a Toscanini-conducted Falstaff at in a mail-order catalogue. I also had Aida, and Otello with Jon Vickers in the title role. 

But I couldn’t quite get into Verdi. His operas lacked the chromatic interest and visceral force of Wagner’s. Benjamin Britten once said, “I am an arrogant and impatient listener; but in the case of a few composers, a very few, when I hear a work I do not like I am convinced it is my own fault. Verdi is one of these composers.” [1] I’m not an arrogant listener but--especially since I know little musicology--I respond to music on a purely emotional level and know that, sometimes, I’m still growing in musical taste. I was heartened by a 1983 Vanity Fair article by Walter Clemons who also wasn’t touched by Verdi’s music at first.[2]

Back in 2009, I found a good collection of Verdi arias to help me, “Essential Verdi, 40 of His Masterpieces” on the Decca label. What a wonderful set! As I listened to the two CDs (in my car), I kept grabbing the liner notes when I came to stop lights to see which opera aria I’d just heard. I finally appreciated Verdi’s gift for writing melodies. You hear it among old favorites like “La donna è mobile” and the “Aida” grand march but you also hear it in the lesser known dramas like “I masnadieri.” Clemons writes that he was convinced of Verdi’s greatness during a live performance of Othello’s aria “Ora e per sempre additio;” Othello despairs, yet “Verdi gives him back, in memory, the martial music of his days of glory” (p. 88). I found a similar moment in the “Ave Maria” from that same opera, sung on this set by Renee Fleming.

Famously, Verdi returned after "Otello" with one more, remarkable opera, “Falstaff,” only his second comic opera among nearly thirty. Verdi’s views of life were pessimistic but humanistic. As Osborne puts it, “In the Requiem … gentle resignation and joyful anticipation of an after-life were no part of his thoughts…. The intensity and compassion of his tragic view of the human condition are Shakespearian in stature: the prodigality of his technique deserves … to be called Mozartian” (p. 403). In this last opera, Verdi seems to have definitively joined his tragic view with a Mozartian comic spirit.

“Falstaff” ends:

Tutto nel mondo é burla.

L'uom é nato burlone,

La fede in cor gli ciurla,

Gli ciurla la ragione.

Tutti gabbati! Irride

L'un l'altro ogni mortal.

Ma ride ben chi ride

La risata final.

As translated by Vincent Sheean in the Toscanini recording: “The whole world is a jest; man was born a great jester, pushed this way and that by faith in his heart or by reason. All are cheated! Every mortal being laughs at every other one, but the best laugh of all is the one that comes last.”

I agree with some of that. We are all “pushed this way and that” and we’re all “cheated” of something. We're silly to think we can escape life's unfairness. Verdi suffered a terrible loss early in life, the death of his two children and first wife. Over time, he transformed his suffering and pessimism into wonderful theater and melody. Clemons writes that “Verdi’s long, fertile career can now be seen as remarkable in its steady progress and deepening insight as that of Dickens.” (p. 123) Yeats comes to mind as another artist who grew steadily and ended with depth and insight.

Here's one more quote from Clemons. “There is something clear and sunlit-square about Verdi’s music that makes it at first difficult to appreciate, if romantic mystery is what one looks for. The value of his honesty and clarity grows with acquaintance” (p. 123).

Partly in appreciation for that aforementioned time in parish ministry, and mostly to introduce myself to unfamiliar music, I decided to purchase the 2013 75-CD set of Verdi’s operas (and additional music), which I’ll listen to during the upcoming year. 

Some of Verdi’s operas are undisputed classics, some are rarely heard. 

Oberto, 1839

Un giorno di regno, 1840

Nabucco, 1842

I lombardi, 1843

Ernani, 1844

I due Foscari, 1844

Giovanna d'Arco, 1845

Alzira, 1845

Attila, 1846

Macbeth 1847

I masnadieri, 1847

Jerusalem, 1847

Il corsaro, 1848

La battaglia de Legnano,1849

Luisa Miller, 1849

Stiffelio, 1850

Rigoletto, 1851

Il trovatore, 1853

La traviata, 1853

Les vepres siciliennes, 1855

Simon Boccanegra, 1857

Un ballo in maschera, 1859

La forza del destino, 1862

Don Carlos, 1867

Aida, 1871

Otello, 1887

Falstaff, 1893

Of these, Beth and I have seen Simon Boccanegra, at Santa Fe in 2004, and also Macbeth at Opera Theatre of St. Louis in 2016. 

(Some of this post is taken from my Sept. 16, 2009 and April 9, 2013 posts. In fact, I mentioned this CD set in the 2013 post, lamenting that I hadn’t yet purchased it. Well… now I have! LOL). 

Notes:

1. Charles Osborne, The Complete Operas of Verdi (New York: Knopf, 1979), p. 11.

2. Walter Clemons, “Viva Verdi! The Story of a Love Affair,” Vanity Fair, 46 (June 1983), 87-89, 122-123.


Tuesday, November 24, 2020

"Origin of Species," November 24, 1859.

One of the most important scientific books in history, Charles Darwin’s On the Origin of Species by Means of Natural Selection, was published on this day in 1859. Darwin used his researches since the 1830s to formulate a testable mechanism for biological development: in the struggle for existence, a variation in an organism that is conducive to survival and reproduction is passed to the organism's descendants. 

Various writers influenced Darwin: Malthus on population and resources, de Candolle on struggle, Lamarck on biological development, Lyell on geology, the anonymous Vestiges of Creation on species change, Humboldt on the interconnectedness of natural phenomena, and others.

If you know the story, Darwin had considered biological and geological origins since his 1830s world trip, but delayed publishing his hypotheses and was, in the 1850s, researching marine invertebrates when his friend, the pioneering geologist Charles Lyell, alerted him that Alfred Russel Wallace, doing his own research in the Malay islands, was developing a similar theory of species transmutation. Though ill, and bereaved about his young son's death, Darwin hurried to complete this book, and published several more books over the next twenty years about botany and species development. Wallace never seemed chagrined at all that Darwin established priority on theory, dedicated his own classic book The Malay Archipelago to Darwin, and contributed his own insights about natural selection. Darwin used his own fame and influence to help Wallace (who unlike Darwin was not of the aristocracy) gain his proper standing in the scientific community.

Subsequent researchers were able to incorporate Mendel's research in heredity with Darwin's principles. The first edition of 1250 copies of "Origin" sold out the same day. The first American edition appeared in January 1860. This is the Missouri Botanical Garden's copy of the first edition.



Monday, November 23, 2020

Beethoven 250: Lieder

As I explained in the January 24, 2020 post, I purchased the Naxos collection of Beethoven's complete works (90 CDs), which I plan to listen to this year, leading up to Beethoven's 250th birthday on December 16. 

Picking up where I left off in my October 20 post, I listened to the remaining CDs of the set, most of which are Beethoven’s Lieder. Would you have guessed that Beethoven was quite the songwriter? He wrote many songs!  

CD 78 

Irish Songs (WoO 152, 1810-13)

79 

Irish Songs (WoO 152, 1810-15)

80 

Irish Songs (WoO 154, 1810-15); Welsh Songs (WoO 155, 1810-15)

81 

Scottish Songs (WoO 156, 1810-12)

82 

4 English Songs (WoO 157, 1816/19); 29 Songs of Various Nationality (WoO 158, 1816-20) 

83 

25 Scottish Songs (Op. 108, 1810-20) 

84 

More Irish, Welsh, Scottish Songs, and songs of various nationalities 

85-88 

Lieder, Vol. 1-4

Here are the liner notes to a another collection of Beethoven’s complete songs. http://www.beethovenlieder.de/en/About-Beethovens-Lieder.php The author there writes: “ …. whilst for Schubert, Schumann, Brahms and Wolf the composition of Lieder and songs was central to their work, Beethoven turned to Lied composition regularly but with less intensity than his successors.”

The author continues, “Anyone listening to his Lieder and songs in combination will realise that this rich bouquet of influential works, occasional compositions, love songs, humorous songs and serious pieces with religious or philosophical texts can offer music lovers an extraordinary amount of pleasure. Beethoven's Lied universe contains an abundance of musical beauties, and through their texts he offers today's listeners a variety of insights into the intellectual, imaginative and emotional world of the late 18th and early 19th century.” 

Read that whole essay for a good overview of Beethoven’s Lieder. The author adds, “An die ferne Geliebte (To the distant beloved) op. 98 is incontestably not only Beethoven's longest Lied composition but also the most significant, and for the performers the most demanding. Composed in April 1816 and highly esteemed even during the 19th century, it is considered the crowning glory of Beethoven's Lied output.” 

Here is another essay that I found concerning his songs: https://www.classicstoday.com/review/review-9295/ 

Like so much else on this set, I’ll have to return to the songs again in the future. This time listening to the 90 CDs on this set, I did go back to the 1808 “Choral Fantasy,” the theme of which I’ve always loved! We heard it performed by the Cleveland Orchestral at Blossom Music Center during the ‘00s. 

I also went back to listen to the “Missa Solemnis.” My first record of this piece was conducted by Kurt Masur, the Gewandhausorchester Leipzig, on a Eurodisc set that I purchased in the early 1980s. This author of this essay---https://coloradosymphony.org/Blog/the-greatest-piece-never-heard-why-beethovens-missa-solemnis-is-a-hidden-gem--comments that the Missa is a “hidden gem” that can be considered a companion piece to the Ninth Symphony but is much more seldom performed. 



Sunday, November 22, 2020

Christ the King Sunday

Christ the King 

Jeremiah 36:1-8, 21-23, 27-28; Jeremiah 31:31-34; Luke 22:19-20. 

It’s Christ the King Sunday, the last Sunday of the Christian liturgical calendar. The First Sunday of Advent next week will begin a new year!  

Unlike some of our Christian holidays, which have ancient roots, Christ the King Sunday was instituted less than a hundred years ago, by Pope Pius XI. Subsequently, many Protestant denominations have observed the Sunday, too. The day reminds us of Christ’s Lordship, not only in our personal and congregational lives but throughout the world and the universe! 

Jeremiah 31:31-34 is a well-known passage. In the future (Jeremiah’s future), God will write his law upon the hearts of the people. God will rule over his people, but with compassion, remembering their sins no more. The phrase “new covenant” connects us to the New Testament (“covenant” and “testament” mean the same thing in this context). Christ’s Lordship is a new, wonderful kingdom.   

In my own experience, it seemed like the folks who most appreciated the image of Jesus as King---as Authority----were themselves rigid and authoritative. It’s a comfortable way of envisioning Jesus---the fierce Jesus of Michelangelo’s Last Judgment----if you yourself are inclined to want to shape people up and push them out or around. Those of us are less authoritarian but who are still passionate about certain justice, religious, and political issues are also likely to see things in rigid, all or nothing ways. 

Thinking of Christ as king can potentially free us from a common human failing: the need to be right. When we're anxious about things, after all, we implicitly think we know best. But we can trust Christ to have authority over areas of our lives that cause concern, fear, and vexation. 

In our scripture from Jeremiah 36, Jehoiakim is king of Judah. He was the second-to-last king before the Babylonians destroyed Jerusalem and exiled the people of Judah. Jehoiakim was the son of the righteous king Josiah, who was eager to please the Lord, but in this family, the apple fell a long way from the tree. 

God instructed Jeremiah to write all his prophetic words onto a scroll and read them at the Lord’s house. If you leaf through the book of Jeremiah, you can appreciate the prophet’s daunting task of pronouncing God’s many warnings to the people. Because Jeremiah was under confinement, Jeremiah’s associate Baruch did the reading. Later, Baruch also read the scroll at the king’s house, to all the princes and scribes. 

Once the king himself heard the words, he took the scroll and calmly cut it up and burned the pieces in his fireplace.  

Remember that Jehoiakim is a king in the line of David! Needless to say, he thought he was right and had little regard for God’s Lordship, or for God’s warnings. His contempt reveals how far gone things had become in Judah. 

It’s a Christian truism to say that Jews expected a great Davidic king, but that Jesus is a different kind of king. Jesus’ followers realized that his kingship encompassed impossible things, like sin and death and all of creation.  

Our scripture from Luke reads: 

And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.

Normally, if a king dies, he is replaced by sometime else. Jesus' death, on the other hand, confirms and extends his authority and brings reconciliation with God, so that there is no more uncertainty and fear among his disciples. God's love is poured out for all!   

Jesus’ kingly role is a wonderful message for uncertain times such as these, giving us strength and confidence as we seek to do Christ's will, and to proclaim Christ's good news. 

Prayer: Lord Jesus, help us to look to you more humbly and completely. Give us grateful hearts. Give us renewed joy for the upcoming Advent season. Amen. 

 

(My devotion written for our church, to complement the sermon.) 


Monday, October 26, 2020

Landscape: Cropsey

Jasper Francis Cropsey (1823-1900), "Autumn on the Ramapo River—Erie Railway" (1876).  


Copied under fair use principles. 


Albert Bierstadt, "Autumn Woods" (1886).  


Copied under fair use principles. 


Landscape: Willard Metcalf

Willard Metcalf (1858-1925), "October Morning" (1920).  


Copied under fair use principles. 


Restoration Stories

A devotion written for our church to complement the Sunday sermon. 

Restoration Stories 

Genesis 33:1-17, John 21:1-14  

The sermon theme for this month has been money stories.  We all have such stories, and as we experience God’s grace, we see ourselves and our money in new and potentially liberating ways. 

Money stories can be horrible when they involve family betrayal. Disputes over inheritance, failure to provide financial support, loans that resulted in hurt and power struggles: these and other experiences can split families for a long time. 

The long narrative of Jacob and Esau (Genesis 25:19-33:17 and 35:29) is rich in detail, drama, and psychological insight. First, Esau gives up his birthright for some bread and stew. His “birthright” were his legal rights in the family as the oldest son. Esau is absurdly unconcerned while Jacob is opportunistic. Eventually, Jacob and his mother Rebecca conceive a scheme to trick Isaac into giving Jacob the fatherly blessing that he (Isaac) would normally give the oldest son. Even though Esau seems shallow and foolish, he is understandably hurt that his family has plotted against him. He promises to kill Jacob, who flees. 

Have you ever postponed, perhaps for many years, an encounter with someone, because you don’t know how they’ll respond to you? It’s human nature to avoid confrontation rather than feel shame or hurt pride or even danger. I admit that I’ve sought reconciliation with certain people and afterward felt foolish for trying. That, however, was simply hurt feelings and disappointment. Jacob feared for his life!    

But in many situations, reconciliation is possible, especially when God arrives the timing and prepares the hearts of both persons. After many years, the time came for Jacob to meet Esau, and Jacob was naturally apprehensive (33:1-17). What a shock to Jacob that Esau is welcoming and favorable. Jacob even compares Esau’s face to the face of God!  

The “negotiations” between the two brothers is interesting. Jacob gives Esau some of his flock, which Esau refuses, but Jacob insists. Jacob, in turn, declines to have Esau or some of Esau’s men to accompany him. Perhaps Jacob is being cautious, perhaps he wants no strings attached to his gift. 

One of my Bible commentaries notes that “continued conflict between the two is not a necessary future… no matter how severe the conflict. Reconciliation among brothers remains a possibility, even if that does not finally eventuate in a close relationship.” Jacob and Esau remain separate but they can communicate and cooperate. 

I don’t want to be superficial in my thinking about this story. God’s grace is truly amazing and wonder-working, yet some human pain never goes away. The broken situation can never been put back the way it was. Jacob took advantage of Esau. Yet God’s grace transformed both men across the years. The story still touches our hearts. 

Our story of Jesus is the last post-resurrection story in John’s gospel. Peter, Thomas, Nathaniel, and other disciples are fishing. Jesus calls to them from the lake shore and tells them to cast their net differently. They catch 153 fish and knew immediately that the man on the shore was the Lord. Jesus cooks them breakfast. The story continues with Jesus offering Peter a new beginning.  

Read in the context of the Jacob and Esau story, Jesus incorporates the best of both brothers. His gracious, open-hearted presence surprises the disciples, who likely still feel the guilt of abandoning him. Jesus also brings gifts: a meal, and also a lot of fish that the disciples—fishermen by occupation—can presumably sell for a nice return. 

The disciples forsook Jesus to his enemies—a worse betrayal than what Jacob did to Esau—but Jesus came right back to them and loved them deeply. How lovely to know that we never have to worry about becoming estranged from the Lord. God’s unfailing love gives us peace with God and opens up possibilities of grace and restoration with one another. 

Prayer: Dear Lord, restore us and forgive when we lose our way amid life’s choices and pain.  Help us grow in love through bitter and happy times alike. Let our stories flow into Your story! Amen.  

 



O.K. Corral Anniversary

On October 26th, 1881 in Arizona Territory, Tombstone City Marshal Virgil Earp and his brothers Morgan and Wyatt Earp and friend John “Doc” Holliday went out to confront a group of cowboys (with whom they had an ongoing feud), to disarm them in accordance to a local ordinance against carrying weapons in the Tombstone city limits. The groups encountered one another in a narrow lot next to Fly’s boarding house and photography studio, five doors down from the rear entrance of the O.K. Corral, which in turn was a place that persons without transportation could rent a horse or a horse and wagon. 

Who fired the first shot is uncertain, but a 30-second shootout ensued, with 30 shots fired, three cowboys killed (Billy Clanton was only 18 or 19) and Morgan and Virgil were wounded. The feud and violence continued for several months, with Morgan killed, Virgil wounded again more seriously, Wyatt never wounded at all, and several more cowboys killed. 

The original corral and stable burned in the town fire of 1882. The tragic 1881 shootout did not enter the public imagination until the mid 20th century. By then, the corral had become erroneously attributed as the shootout’s location. The town of Tombstone had declined over the years but became revitalized in the 1960s and beyond as a popular tourist location with nice shops and restaurants —-well worth a visit when you're in southern Arizona! One of the few remaining original buildings is the Bird Cage Theater, with an interesting tour, original bullet holes in the walls, and many artifacts. Our visit to Tombstone in 2018, and then watching the movie “Tombstone”, inspired me to read about the incident.



Tuesday, October 20, 2020

Beethoven 250: Opera, Choral, and Other Vocal Works


Beethoven depicted by N. C. Wyeth 

As I explained in the January 24, 2020 post, I purchased the Naxos collection of Beethoven's complete works (90 CDs), which I plan to listen to this year, leading up to Beethoven's 250th birthday on December 16. 

This has been a busy semester, but I've continued my listening. Here is more of Beethoven's music!  ("WoO" means "Werke ohne Opuszahl"---"Works without opus number"---and "Hess" refers to Willy Hess, a Swiss musicologist who compiled a catalogue of Beethoven's works in the 1950s.)  

During the past few weeks I listened to discuss 66-79 and so I still have 80-90 to go.   

Disc 66 

The ballet The Creatures of Prometheus (Op. 43, 1800-01)

67 

The opera Fidelio (Op. 72, 1814), Act 1  

68 

Act 2 of Fidelio; the commemorative work König Stephan (Op. 117, 1811) 

69

The opera Leonore (1805 version of Fidelio), beginning. 

70 

The remainder of Leonore 

71  

The vocal works Egmont (Op. 84, 1809-10), Vestas Feuer (Hess 115, 1803), and Leonore Prohaska, WoO 96 (1815). 

72 

The Ruins of Athens (Op. 113, 1811); Die Weihe des Hauses Overture (Op. 124, 1822), Musik zu Carl Meisis Gelegenheitsfestspiel (Hess 118, 1811); The Ruins of Athens march with chorus (Op. 114, 1811); Die Weihe des Hauses: Wo Sich die Pulse (WoO 98, 1822). 

73

The Glorious Moment (Op. 136, 1814); Fantaskia in C minor, Op. 80, “Choral Fantasy (Op. 80, 1808). 

74

Missa Solemnis (Op. 123, 1823). 

75 

Cantata on the accession of Emperor Leopold II (WoO 88, c 1790); Mass in C Major (Op. 86, 1807). 

76

Christ on the Mount of Olives (Op. 85, 1803) 

77

Calm Sea and Prosperous Voyage (Op. 112, 1815; Cantata on the death of the Emperor Joseph II (WoO 87, 1790), and five others.

78 

Irish Songs (WoO 152, 1810-13)

79 

Irish Songs (WoO 152, 1810-15)

80 

Irish Songs (WoO 154, 1810-15); Welsh Songs (WoO 155, 1810-15)

81 

Scottish Songs (WoO 156, 1810-12)

82 

4 English Songs (WoO 157, 1816/19); 29 Songs of Various Nationality (WoO 158, 1816-20) 

83 

25 Scottish Songs (Op. 108, 1810-20) 

84 

More Irish, Welsh, Scottish Songs, and songs of various nationalities 

85-88 

Lieder, Vol. 1-4

89

Voice and orchestra works

90 

Canons and musical jokes 

Here is a short, interesting piece about Fidelio and Leonore. https://www.classicalwcrb.org/post/beethovens-leonore-original-masterpiece#stream/0 As it says there, Beethoven's only opera premiered as "Leonore" in 1805. But Beethoven reworked the music, resulting in a renamed "Fidelio" that premiered in 1814. 

Years ago I had an LP of "Fidelio," with the music conducted by the renowned Wilhelm Furtwängler. I listened to the opera but, interestingly, the booklet inside the LP set contained no essays about the opera but, instead, a long essay about the conductor. It was a fascinating article, however, which discussed his intuitive approach. 

Listening to this set, I enjoyed "Leonore" a little more than "Fidelio." It seemed freer than the more well-known 1814. 

I didn't realize that Beethoven only wrote one oratorio, "Christ on the Mount of Olives." Here is an essay about it. https://lso.co.uk/more/blog/1393-an-introduction-to-beethoven-s-christ-on-the-mount-of-olives.html The piece dates from the era of the Heiligenstadt Testament when Beethoven's hearing loss was growing worse. The sadness and also the optimism of his struggles can be heard in the oratorio as well. 

I also used to have an LP of the "Missa Solemnis," conducted by Kurt Masur. The mass is a good complement to the Ninth Symphony but is much less often performed. Here are a couple essays about that. 

https://www.laphil.com/musicdb/pieces/2348/missa-solemnis

https://coloradosymphony.org/Blog/the-greatest-piece-never-heard-why-beethovens-missa-solemnis-is-a-hidden-gem

More to come!  


Tuesday, October 6, 2020

Money Stories

I'm not posting here as often as I'd like. After months at home, I've a crazy-busy semester.  But here is my devotion for our church, to complement this past Sunday's sermon. 

Money Stories

Exodus 16:1-18, Luke 22:1-23

Paul Stroble 

Many of us have endured times when money was very tight. Having faith in God through financially difficult times is really hard. Worry clouds your thinking.  

Our first scripture lesson is the famous story of manna. Exodus 12:37 states that about 600,000 men on foot left Egypt with Moses, which doesn’t include women and children and, presumably, the infirm who had to ride. That’s a lot of people requiring food and water. Think of news reports about of people in refugee camps.   

The Israelites were fearful and demanding concerning their needs. The people had witnessed the power of God in the several plagues that struck Egypt, and especially in the splitting of the Red Sea which let them escape. But once in the Wilderness, they grumbled and panicked. 

The Bible says that for their entire period of sojourn in the Wilderness, God provided the Israelites a miraculous substance, manna, to feed them He also provided quail, and sources of fresh water. 

So why didn’t they trust God when times were hard? Because they were human!  

Psalm 42 captures well that human anxiety concerning God’s care. The psalmist remembers God’s faithfulness, but nevertheless feels abandoned. The psalmist knows that this is a painful but temporary emotion during a difficult time. Psalm 73 also captures the feeling. The psalmist has almost lost faith in God and behaved like “a brute beast” toward God. But God never once gives up on the psalmist and will always be a faithful source of faithfulness and help (Psalm 73:21-26). 

Our second scripture is Luke’s story of the Last Supper. We’ll focus on Judas. 

The four Gospels give us a composite picture of Judas. All the Gospels tell of Judas’ meeting with the leaders about his idea to betray Jesus. Matthew alone mentions the 30 pieces of silver, as well as his later regret and suicide. Luke and John attributes Judas’ actions to Satan. John goes farther and accuses Judas of greed and theft. Judas’ attitude toward money was an empty place in his heart that left room for temptation. 

For someone who has access to funds, theft may be a great temptation and a slippery slope. Their “money stories” turn tragic. Years ago, I knew someone (no longer living) caught siphoning from an account. The person was found guilty and punished. I wrote the person a positive letter, to keep hope for the future. As I suspected, the person did feel great regret and was glad that I wrote. 

Judas may have had another motive. Was he impatient with Jesus, who was not initiating an earthly kingdom? Perhaps Jesus would declare himself King if he was confronted by authorities in an otherwise vulnerable situation. If so, Judas was guilty of something we all do from time to time: second-guessing God’s guidance. I’ve certainly felt that way during times of struggle! 

In a stewardship sermon that I heard several years ago, the minister said that all of us can set stewardship goals even when we’re broke. Then, when income increases, we’ll be ready to give a little more, and later on, still more. The minister acknowledged our emotional insecurities about money. 

Sometimes a person needs to take baby steps in trusting God concerning money! But once we gain confidence, we become more excited about contributing. We want to address critical needs—earlier I mentioned refugees, and there are many more—and the needs of our local church and community. Our money stories gain new dimensions!  

Prayer: Dear Lord, during this season, let us give to you our worries and insecurities and grow in ways of generosity and joy. Amen. 

 




 

Wednesday, September 30, 2020

Jesus Forgives Peter

Jesus Forgives Peter 

John 21:1-19 

Both Jewish and Christian writers note that the trajectory of the Bible is toward greater inclusion and community, rather than less. Here are a few examples:  

The Korahites were opponents of Moses and thus opponents of God who were severely punished (Numbers 16). But later, Korahites were authors of several psalms (42, 44-49, 84, 85, 87, 88)!  

Men were heads of households, and women could inherit under certain circumstances (Numbers 27:1-11). In the story of Job, his daughters have even greater inheritance (Job 42:10). 

At different historical times, the Egyptians and Assyrians were enemies of the Israelites. But Isaiah depicts a time of peaceful relations with those enemies—and, indeed, those enemies are blessed by God (Isaiah 19: 23-25)! 

The Samaritans and the people of Judah had tense relations (for instance, Ezra 4:1-4). But, of course, a particular Samaritan became Jesus’ example of exemplary love (Lk. 10:25–37). 

Belief in Jesus was originally a phenomenon among Jews. But those who had faith in Jesus were surprised to see non-Jews touched by God’s spirit and sharing the faith (Acts 15). 

We can learn a lot about God’s ways from such examples, especially when we’re inclined to limit our love and welcome for one another. 

Still another example pertains to our scripture. Remember that Jesus warned, “whoever denies me before others, I also will deny before my Father in heaven” (Matt. 10:33). By this standard, Peter—who of course denied Jesus three times—would surely be condemned. 

But what does Jesus do? After the Resurrection, Jesus returns right away to Peter and the other disciples (who have denied Jesus by their absence in his time of need, if not by their words)! No matter what your sin and failure, there is always abundant grace and love for you!  

In our scripture from John, Jesus meets a few of the disciples who have returned to their occupation of fishing. While eating together on the shore, Jesus asks Peter three times, “Do you love me?”

At first thought, you might think Jesus is “laying a guilt trip” on Peter by subtly reminding him of his betrayal. 

Rather, Jesus is giving Peter a new chance. He gives us second chances, and third and fourth chances, fiftieth, hundredth, and on and on. As Pastor Linda said in her sermon, Jesus offers us unending love and forgiveness; he loves us when we don’t love ourselves. 

In our story Jesus goes through this little ritual so that Peter can let go of his guilt. Peter doesn’t have to be held back by it. Jesus knows Peter’s potential. He knows that Peter has already had three years’ experience with following Jesus. He doesn’t want Peter to throw that all away. Jesus empowers Peter for even bigger and better things. 

Another lovely thing about this story is the presence of other disciples. Faith communities are full of people coming from different places and perspectives! Although Jesus speaks separately with Peter, nearby are Thomas, Nathaniel, James and John, and two others (John 21: 3). We know that Jesus responded personally to Thomas, who had questions about the Resurrection (John 20:24-29). This is the first we see of Nathaniel since he, too, had questions about Jesus, to which Jesus responded personally (John 1:43-51). 

God’s will for us is to be an inclusive, loving community, where we identify and nurture the potential in one another!  

Prayer:  Dear Lord, help us grow in Christ’s patient, guiding love in our faith communities. Amen.  


(A devotion written for our church, for this past Sunday.)


Tuesday, September 8, 2020

Beethoven 250: Chamber Works

Miniature portrait on ivory, 1803
As I explained in the January 24, 2020 post, I purchased the Naxos collection of Beethoven's complete works, which I plan to listen to this year, leading up to Beethoven's 250th birthday on December 16.

As August ended, I made more progress, but the beginning of the semester was a busy time, so I’m just now posting about these pieces. After I listened to Beethoven’s string quartets, I listened to the remainder of his chamber works, discs 54-65. ("WoO" means "Werke ohne Opuszahl"---"Works without opus number"---and "Hess" refers to Willy Hess, a Swiss musicologist who compiled a catalogue of Beethoven's works in the 1950s.)

Disc 54 - String Quartet, Hess 32, WoO 210  

Disc 55 - String Quintets, Opp. 29 and 104  

Disc 56 - Violin Sonatas Nos. 1-4 

Disc 57 - Violin Sonatas Nos. 5, "Spring", 6 and 7, "Eroica" 

Disc 58 - Violin Sonatas Nos. 8, "Champagnersonate", 9, "Kreutzer" and 10   

Disc 59 - Dances and Marches  

Disc 60 - 3 Duets, WoO 27 / Duo for Viola and Cello, WoO 32  

Disc 61 - Septet, Op. 20 / Wind Quintet, WoO 208, Hess 19  

Disc 62 - Sextet, Opp. 71, 81b / Octet, Op. 103, "Parthia"  

Disc 63 - Preludes and Fugues, Hess 29-31 / String Quintet, Hess 40 (fragment)  

Disc 64 - Flute Sonata, Anh. 4, Hess A 11 / Serenade, Op. 25  

Disc 65 - 6 Variations on Folk Songs, Op. 105 / 10 Variations on Folk Songs, Op. 107 

If I think of it, I'll return to this post later and fill in specific pieces. But I will say here that Disc 63 contains the Great Fugue, Opus 133 that was the original conclusion for String Quartet #13 

I wrote in an earlier post: when you think of Beethoven, your mind might not go first to chamber music. But that category kind of music fills the most CDs: 31, followed by 21 for keyboard (not including the concertos), and 12 for vocal. 

Here is a quotation from a site about the composer: “Until Beethoven, chamber music was written to be played for fun and in private, by an ensemble composed usually by amateurs. Beethoven is the composer responsible for bringing chamber music to the concert hall. Even though he wrote chamber music for amateurs, such as the Septet of 1800, Beethoven’s last string quartets are very complex works which amateurs would have struggled to play. They are also seen as pushing the boundaries of acceptable harmony of that time, and are regarded as some of his most profound works. Following Beethoven in the romantic period, many other composers wrote pieces for professional chamber groups.” (https://www.all-about-beethoven.com/chambermusic.html) 

Among these pieces, that Septet stood out to me as a favorite! 

Here also are a couple of articles about the Great Fugue, which I'll soon listen to again. 

https://www.npr.org/templates/story/story.php?storyId=90681740

https://www.brentanoquartet.com/notes/beethoven-grosse-fuge/



Two Are Better Than One

Beth's devotion for our church for this past Sunday. 

“Two are better than one. . .” Ecclesiastes 4: 9a

by Beth Stroble 

Those are the most memorable words of this passage from Ecclesiastes, a book of the Bible that is at once poetic and proverbial as it contains many points of wisdom and advice about how to manage through life, complete with life’s array of blessings and adversities. This passage expresses the value of facing life’s joys and trials in tandem with others. Verse 12 concludes:

“Also, one can be overpowered, but two together can put up resistance. A three-ply cord doesn’t easily snap.”

As I read these words, my thoughts first turned to the times—present and past—when I have been fortunate to have friends, family, and colleagues by my side when I faced the challenges of life, events that created risk or actual loss and danger, conflicts, grief, and injury. But then I turn my thoughts from what I need and have needed to how I can be that person for others. How can I come alongside those who need an ally, a friend, an advocate or advisor? Who are those who are going it alone and are at risk of being overwhelmed?

Two are better than one. We know this from how naturally we think of people and things in pairs, such as: salt and pepper, peanut butter and jelly, ketchup and mustard, Laurel and Hardy, Sponge Bob and Patrick, Thelma and Louise. You get the idea. Biblically, the number 2 was symbolic of harmony and strength. One commentary I read pointed to these Biblical pairs: Moses and Aaron, Mary and Martha, Paul and Silas, Paul and Barnabas, Peter and John. Luke 10:1 describes the seventy being sent out two by two.

Many of us have found strength and comfort in the words from Matthew 18:20:

“For where two or three are gathered in my name, I’m there with them.”

That was true for the Biblical pairs, and it is true for us. It is up to us to form the bonds that create the twos or threes. As I listened to Dr. Donald M. Suggs, publisher of the St. Louis American, talk about how he overcame the challenges of his childhood to gain an education to become a dentist and ultimately an esteemed leader in this city, he used the phrase “but for.” But for parents who sacrificed greatly and worked hard, but for teachers who encouraged his curiosity to learn more, but for those who provided the financial support to make college possible, and so on, his life would have been far different.

We are challenged to be the “but for” for one another-to form the bonds of comfort and joy and appreciation where our Lord is with us.

May it be so. Amen.

Tuesday, September 1, 2020

Created to Share God's Story

Created to Share God’s Story 

Matthew 5:13-16  

A devotion written for our church to complement Sunday's message.  

Our scripture is a famous portion of Jesus’ sermon on the mount. “You are the salt of the earth. But if salt loses its saltiness, how will it become salty again? It’s good for nothing except to be thrown away and trampled under people’s feet. You are the light of the world. A city on top of a hill can’t be hidden. Neither do people light a lamp and put it under a basket. Instead, they put it on top of a lampstand, and it shines on all who are in the house. In the same way, let your light shine before people, so they can see the good things you do and praise your Father who is in heaven” (Matthew 5:13-16, CEB) 

How can we be “salt and light” to the world, as Jesus teaches?  

The simple answer is that we live in Jesus through prayer, worship, study, serving others---and thus, we grow! There’s no magic wand, but there certainly is the Holy Spirit ever present in our lives, which is better than a wand anyway. That is a great comfort!

“Salt” is a wonderful metaphor. Remember that in Jesus’ time, salt wasn’t something to avoid because it increases the risk of high blood pressure. It was (and is) a seasoning that makes food taste better. When there is no refrigeration, salt is essential for preserving food. Salt was even used as a kind of currency in some cultures, hence the word “salary.” 

Salt (sodium chloride) doesn’t spoil and lose its flavor. That only happens when it is contaminated with other minerals. People threw out contaminated salt into the road, where it was just another kind of rock. I could go on for another lesson about how Christians lose their witness—even becoming scarcely Christian—when they contaminate their faith with loveless politics, prejudices, and similar attitudes. 

Salt is a symbol of permanence, as in Leviticus 2:13, where salt is an additive to the sacrificial offering and in Numbers 18:19, where “covenant of salt” means “everlasting covenant.” Sharing a meal flavored with salt was a way to seal an agreement. 

To be “salt to the world” means to bring good “flavor” to the world, to bring a positive power into our social engagements, to be trustworthy. 

Being “light” may be an easier metaphor to understand right away. Light enlightens! It makes things clear. In the ancient Greek language, the words for “light” and “truth” are related to one another. “No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house” (vs. 15). What a blessing to have light! 

There is a bit of humor in verse 15, too. In those days, light came from fire. You wouldn’t put a basket over light—duh!—because the basket will burn and maybe your house, too. Sometimes Jesus made amusing observations like this. (Another example is Matthew 7:9-10).  

We can’t forget the image of “city” in this passage. “A city on a hill cannot be hidden” can be an image of light and visibility. But Jesus also refers to a community of believers who bring flavor, preservation, and trustworthy witness to the world.  It’s worth reminding ourselves a million times what John Wesley said: There is no holiness but social holiness.  

What does “salt and light” mean in the context of God’s creativity? Listening to the sermons these past few weeks, I’ve enjoyed hearing folks’ stories about ways that they serve. We all have special gifts, talents, and passions by which we are God’s beauty—God’s salt and light”—in the world. We’re all different, and that’s wonderful! Norman Rockwell didn’t paint like Monet or Caravaggio. Led Zeppelin didn’t write symphonies like Beethoven and Haydn. We need lots of expressions of creativity in our lives. God loves for us to season and brighten the world in Christ’s name through our talents and creativity. 


Thursday, August 13, 2020

Beethoven 250: String Quartets

As I explained in the January 24, 2020 post, I purchased the Naxos collection of Beethoven's complete works, which I plan to listen to this year, leading up to Beethoven's 250th birthday on December 16. These past few weeks I've listened to Beethoven's famous string quartets!  He is known to have composed them in three periods: 1-6 when he was in his late 20s, 7-11 when he was in his late 30s, and 12-16 during his last three years. So they're easily grouped as early, middle, and late. 

Disc 47
Quartets 1, 2 "Komplimentierquartett", and 3

48
Quartets 4, 5, and 6

These six are all Opus 18

49
Quartets 7 and 8 "Rasumowsky"

50
Quartets 9 "Rasumowsky," and 10 "Harp" 

The Rasumowsky quartets are Opus 59, and "Harp" is Op. 95. 

51
Quartets 11 and 12 (Opus 95, 127)

52
Quartets 13 and 14 (Opus 130, 131)

53 
Quartets 15 and 16 (Opus 132, 135) 

I also jumped ahead to Disc 63 which has the "Great Fugue" quartet (Opus 133) that was originally the conclusion of Quartet 13. 

I used to have an LP set of the string quartets. I had read somewhere that they are such a significant aspect of Beethoven's compositions, and that he brought a growing emotional depth to the form. I "cheated" and listened to the Opus 132, 133, and 135 the most, and it's been enjoyable to listen instead to all of the pieces! My favorite among them is 13. 

Here are some articles about the quartets: 




Cover page for Quartet #13
Cover page for Quartet #13

Tuesday, August 11, 2020

We Are God's Works of Art

Here is Beth's devotion for our church for this past Sunday. 

We Are God’s Works of Art

By Beth Stroble

“Instead, we are God’s accomplishment, created in Christ Jesus to do good things.  God planned for these good things to be the way we live our lives.” Ephesians 2:10

This verse from Paul’s letter to the church of Ephesus follows his explanation of salvation as gift of God, not the result of human effort or an accomplishment of which we can be proud.  Rather, we should understand ourselves as God’s works of art, created with a purpose—to do good things and for these good things to form the fabric of our lives.

Admittedly it is challenging in these times to see humankind as beautiful, magnificent creations, of the order of the Grand Tetons, the Danube, or the Sahara Desert.  And it is harder still on many days, in the midst of so many threats to life and livelihoods, to describe humanity in our interactions with each other as expressions of God’s creative forces at work in our lives. 

But even as I write these words, I feel the call to live life in creatively Christian ways—to be an agent of the good things that God intended for us.  Thinking about ourselves as creative can be a stumbling block if we think that means that we must be artists to live creatively—sculptors, painters, musicians, poets, dancers. When I was an English teacher helping students become better writers or a teacher educator helping future teachers design more creative instructional plans for their students, I needed to reframe what creativity means.

Living creatively, for me, means trying to be as open-minded as possible in how I approach what is in front of me.  It’s why I have always craved new experiences, including living in new locations and working in many different organizations.  Those experiences have given me assorted ideas to tap—a range of ways of doing things.  Assembling those bits and pieces of what I have gained from others in new and different ways is how I like to think of living creatively.  And the best ideas come from a community—sharing perspectives and strategies for all life’s tasks and problems.  

And, truly, we see expressions of creativity everywhere as we have each adapted to new ways of day-to-day life since mid-March.  More gardens have been planted, more meals have been prepared at home, more rescue pets found their forever homes, different ways of doing work and school were put in place, and old habits of going to places of business almost daily gave way to curbside and front porch deliveries. 

As members of communities, we have used new ways to stay connected with each other, used electronic networks to learn about what is going on around us, ministered to neighbors, raised funds for causes we support, and gathered with each other remotely as family, friends, and congregants. In many ways, the difficulties of these days have necessitated new and different approaches because the tried and true were not practical. For my part, I hope that some of these novel ideas persist even when we can again be in each other’s presence.

I want to find ways to increase my concern for and connections with those I do not regularly see.  I want to grow my empathy for those whose lived experiences are different from my own.  I want to keep reading and learning about global challenges in ways that shape my thinking and actions.  I want to be a catalyst for conversations that create opportunities for change. It is my hope that I will continue to find joy and inspiration in our backyard wildlife, hikes in nature preserves, jigsaw puzzles, imaginative yard signs and Instagram posts, and online music and theatre. 

Most of all, I seek to live a creatively Christian life as described in the words of this hymn, “Colorful Creator” by Carlton Young: 

God of truth and beauty,

Poet of the word.

May we be creators, by the Spirit stirred.

Open to your presence in our joy and strife,

Vessels of the holy, coursing through our lives.

Amen

Landscape: Vallotton

 Felix Vallotton, "Outskirts of Lausanne," 1893. 


Sunday, August 2, 2020

No LImit to God's Creativity

No Limit to God’s Creativity
Genesis 1:1-2:3

A devotion for our church, for the current sermon series. 

 
In a very amateur way, I love to study science and nature. There is a story of a nineteenth century New England preacher who liked to report to his congregation on scientific discoveries, to help them appreciate God’s good creation. In the spring of 2019, I accompanied two Webster University biology classes to the Galapagos Islands. They are the famous islands, 600 miles west of the coast of Ecuador, where Charles Darwin made observations that led to his theories of natural selection. 

Our group enjoyed learning about the species endemic to the islands. I felt overwhelmed—in a very happy way—about the amazing beauty and variety of God’s creatures and the interdependence of life and nature. The frigatebird, for instance, is a fish-eating bird, but it has no oily feathers like ducks and geese, so it cannot safely dive. Instead, it catches fish that have been driven near the water’s surface because of tuna and dolphins. Ectothermic iguanas dive into the water for food, but the waters are quite cold, and so they know to sun themselves until their internal temperature is rather hot, and then they can go into the water. Making my first-ever attempt at snorkeling, I saw colorful parrotfish, anemones, eel, and other marine life. Ocean currents bring plankton and other food to the islands, and the island creatures (above and below the ocean’s surface) have adapted to the cycles of currents and also weather. Eventually, Darwin showed how species grow, change form, and adapt, analogous to animal and plant breeding by humans. 

Religious scriptures and teachers have always pointed to the beauty, balance, and variety of the natural world as “witnesses” to God. Psalms 8, 19, and 104 are beautiful hymns that describe nature. It is significant that the writer of Psalm 8 did not know the vastness of the universe as we do—the many billions of stars and galaxies—but seeing with his naked eye, he felt moved by God’s heavens. Job 38-41, too, teaches about the wonders of creation. Read Job 40:15-18: considering how strong and frightening hippopotamuses are, be grateful that they are herbivores! 

I think of Genesis 1:1-2:3 as another kind of “psalm” to God’s creativity. There is a cadence to the chapter, with its repetition of phrases “And God said…” “… and it was so,” “… and it was good,” “and there was evening and there was morning….” 

The passage contains ancient ideas that are different from our modern views. For instance, the author envisions light as existing independently: light itself is created on day 1, and sources of light are created on day 4. There is no mention that plants (created on day 3) require the sun for growth. Having no knowledge of the universe, the author depicts the sky as a beautiful dome above the earth’s surface. Of course, there is no mention of geological processes, nor of ancient, extinct species--theories that began to be formulated a little over 200 years ago. 

The chapter advances significantly on ancient ideas about God and the universe. While some ancient Greek philosophies held that the physical world is evil, God declares the world “good.” Unlike creation scriptures of other cultures, there are no creatures of land and sea who are semi-divine, participating in the process of creation. The sun and moon are not deities, either. Adam and Eve later have children, but they are certainly not fertility gods. Although God uses the plural pronoun “us” (Gen. 1:26), that does not mean that God is a “couple,” like certain Canaanite deities. God is one God and has no spouse.  

Christians tend to read that “us” as a hint that God is a Trinity. As the Jewish philosopher Franz Rosenzweig writes, the pronoun also affirms a dynamic relationship between God and Creation. God is not aloof from the cosmos, an introverted “I.” God’s creativity and providential care are plentiful, personal, and ongoing! 

In the passage, humans are given responsible use of the earth, not permission to go crazy with it. Nor does God want us to toil without relief. Unless we’re Jewish, we may miss the crucial aspect of the Sabbath, which crowns the story. The word Sabbath is not used here, but the chapter make a kind of “story arc” over to Exodus 31:12-18, where God consecrates the Sabbath forever, as part of God’s eternal covenant with Israel. A day of rest for humans as well as animals provides a source of peace and blessing within the very act of Creation. 

The Apostle Paul teaches that in Christ we are “new creations.” God is always active in nature—and in human nature! The sermons and devotions for the next few weeks will focus us on God’s creativity. 

Prayer: 
O Lord, how great thou art! Open our eyes and minds and hearts to your cosmos. Guide us today and in the coming weeks as we grow as new creations. Amen.