Cecil was a double cousin, rooted in our families in and around Vandalia. He was my grandfather Crawford’s second cousin. But Cecil’s mother Sarah was a Pilcher, my grandma Crawford’s family name. He and Grandma were second cousins through that family. Cecil's father, Frank Crawford, and stepmother Fanny Crawford were local educators. I believe Fanny may have been my dad's teacher during the 1920s. I don’t remember if I met Cecil prior to a family get-together, circa 1974, at the home of another Pilcher cousin, Ella Braun. (Grandma was deceased by that time; I was still in high school but interested in genealogy. All these photos and clippings are from my genealogy collection.) Cecil had
|Grave of Cecil's sister Ivy (1891-1892)|
He died in 1976 at the age of 83 and was buried in Dallas. By that time I was in college and considering a religious vocation but, sadly, I had no opportunity to chat with him about it. However, the cousin to whom Grandma had loaned those books chanced into Mom and asked if she wanted them. Mom, annoyed at the presumption, said that she did indeed. Eventually I asked Mom if I could have them. I’ve always kept the booklets in the same manila envelope with Grandma's familiar address, "RFD 2, Brownstown, Illinois."
Over the years I’ve found more of his books. I do searches on abebooks.com. By using the name “C.C. Crawford”, he unintentionally made it difficult to narrow internet searches for his books. They are Bible study texts, theological books with Bible-study components, and some discussions of issues in the Campbellite churches.
Sermon Outlines on Acts (Cincinnati: The Standard Publishing Co., 1919)
The Passion of Our Lord (Joplin: College Press, 1968)
Sermon Outlines on the Restoration Plea (Murfreesboro, TN: Dehoff Publications, 1956)
Sermon Outlines on the Cross of Christ (Murfreesboro, TN: Dehoff Publications, 1960)
The American Faith (booklet, no publisher given, 1955)
Survey Course in Christian Doctrine, a four-volume set, Joplin: College Press, 1962-1964)
Commonsense Ethics (Dubuque: Wm. C. Brown Book Co., 1966)
What the Bible Says About Faith
The Eternal Spirit: His Person and Powers (Joplin: College Press, 1972)
The God of the Bible (booklet, no publisher given, 1960)
Genesis: The Book of Beginnings, a four-volume set in the Bible Study Textbook series, published by the College Press in 1966-1971. Each of these books is nearly 600 pages.
|Frank and Sarah Crawford|
and young Cecil
I've not read all these but as I've leafed through them, I find many interesting Bible studies and connections-making, and theological discussions bringing in a very broad range of authors from biblical studies, philosophy, science, and American religion of the early- and mid-century. Of course, I don't agree with everything, but in most cases he invites a thoughtful response with his ideas and wide reading. In one of the books, he assures readers that they can use and adapt his writing without attribution. I lack at least two books of his, The Bible and Science and Sermon Outlines on First Principles. But I think he probably wrote more than these. Learning about my cousin Cecil and his career is an ongoing project.
Two of the books above, which I purchased online, were inscribed to Cecil’s cousin Nola. That sounds like a name I’ve seen in either the Crawford or Pilcher genealogies; I’ll look it up.
Speaking of cousins, I’d love to know if Cecil still has family in Texas. I traced the Crawford family history in the 1970s but I did not keep up with all the
|Frank and Sarah Crawford in front,|
Cecil and his first wife Lillian
I chuckle that I've become the same kind of person in our extended family as Cecil was during my grandparents' generation: a former parish pastor who teaches college and graduate classes, a writer of Bible-related books who sends them freely to friends and relatives, and who is talked about as such by relatives. I feel very grateful and honored! A cousin on Dad’s side told me that her son read one of my books at his church study group and had asked her, “Don’t we have a cousin named Paul Stroble?”
I dislike making myself a example of faith---other than of falling short---but isn't it amazing how God can subtly use us to influence one another? A little kid picks up a theological book at his grandma’s house, and the idea of writing about and teaching the Bible comes to fruition many years later. If you’re ever downhearted about your faith, you might take comfort in knowing that you may have influenced someone else, positively and tremendously, but you’ll never know it. You helped plant a seed. (That's one reason I don't always respect church growth ideas that focus one-sidedly upon quantifiable results. Couldn't a church, pastor, or teacher exert tremendous influence upon persons, via the Holy Spirit, in ways that can't be reported in yearly numbers?)
Former students of Cecil have contacted me about him, writing about how supportive, kind, and mentoring he was, and what a tremendous influence he was upon their lives. One student was impressed that Cecil gave him an A on his paper, though Cecil disagreed with his content--but he thought the student had shown excellent independent thinking.
I yet know little about Cecil's early clergy career, but his books contain evangelistic appeals. The final volume of his Genesis set concludes with this faithful assurance as Cecil connects Joseph's story with Jesus:
Is there a poor sinner here today, whom God has disciplined, whether less or more severely than He did those men [Joseph's brothers], and brought you to repentance? If so, the kind Redeemer whom you rejected, and sold, as it were, to strangers, stands ready to forgive you more completely and perfectly than Joseph forgave his brethren. He has found out your iniquity; he knows it all; but he died that he might be able to forgive you. Come in his appointed way; come guilty and trembling, as Joseph’s brothers came, and you will find His everlasting arms around you (p. 587).