Tuesday, August 30, 2022

Witnessing

 Witnessing

Paul Stroble

Psalm 126:1-3

When I was a teenager and then a college student, I thought I should be able to witness to my faith. As Pastor Jason reminds us, witnessing is one of the most important but most neglected spiritual practices. I wanted to be sufficiently comfortable in my faith to speak naturally to other folks about religion, so that they might gain faith as well.  I even purchased a popular book of the time, How to Give Away Your Faith.

But witnessing can be difficult. If you talk about your faith “cold,” a person may feel that you’ve crossed their boundaries. Even if you have a relationship with that person, it’s awkward to bring up religion. It seems easier to talk about sports or the weather!

When I was in college, a pastor suggested that we should be so warm and joyful as Christians, people will naturally want to know why. Then you can tell them about Jesus because Jesus is so positive in your life.

But I’m someone who has struggled all my life with depression. There are lots of times when I’m not joyful. It’s my brain chemistry, not an absence of faith. You can “fake it till you make it,” as the saying goes. But faking joy isn’t a good way to be Christian! Plus, I’m an introvert by nature, and I didn’t want to pretend to be extroverted.

In time, I learned to be natural in my expression of faith, including honesty about my struggles of faith and the ways I’d messed up. I shared about ways I’d experienced Christ in my life—especially Christ’s faithfulness across the years, creating “story arcs” of care in the lives of me and my family. (Of course, I hadn’t had many years with Christ when I was a teenager.)

But we don’t always have to describe our faith to people. As Pastor Jason reminds us, we all have different gifts. Some of us may share our faith in music, or in art, or in writing, or in kinds of service.

In our Evangelism seminar at Eden Seminary, we’ve talked about the role of the Holy Spirit in Evangelism. If the Holy Spirit hasn’t prepared the situation, there’s really no point in trying to force an evangelistic situation. When I was young, evangelism seemed more like a kind of persuasion, rather than a sharing that the Spirit had already put in motion.

In that seminar, we’ve also talked about hospitality and welcoming as powerful ways to be evangelistic. In the spirit of the Epistle of James, we seek to find out people’s needs and help meet them. We don’t pressure people, but rather create safe places for them to share faith.

That brings me to our lesson, Psalm 126:1-3. Psalm 126 is the text for the old hymn “Bringing in the Sheaves.” I sang the hymn for years as a boy before I knew what a “sheaf” was. I thought it was a euphemism for someone you invited to church.

A sheaf, of course, is a bundle of harvested grain stalks wrapped for easy carrying. Why are the people so happy “carrying their sheaves”? They’re happy because this has been a life-or-death situation. The people have returned to the land after the Babylonian exile, and they must rebuild their farms in order to survive. They can’t run to Schnucks if crops failed: to have sheaves of grain meant that they had food!  Having food was to them a sign of God’s blessing.

Having successful farms, the people naturally were very happy! “Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, ‘The Lord has done great things for them.’ The Lord has done great things for us, and we rejoiced.”

What has the Lord done in your life? It might be something big, or it might be faithful comfort over a period of time. This week, think about ways you could tell someone about how God has been in your life.  Amen.


Thursday, August 25, 2022

Walking with Jesus

Walking with Jesus

By Beth Stroble

In this Summer of Psalms, Pastor Jason has encouraged us to reflect and act on the psalmists’ wisdom.  From that wisdom, we learn anew the spiritual practices that bring us closer to God, that bless us and confirm us in our faith.

This week’s words from Psalm 119 call upon the faithful to find happiness by walking “in the Lord’s instruction,” guarding “God’s laws,” and seeking “God with all their hearts.”  The psalmist asserts that those “whose way is blameless” are the “truly happy!” (verses 1 and 2).  In the later verses (10-16) of the psalm, the psalmist no longer addresses us as readers but instead uses his voice to address God: “I have sought you with all my heart. Don’t let me stray from any of your commandments. I keep your word close, in my heart, so that I won’t sin against you. You, Lord are to be blessed!  Teach me your statutes. I will declare out loud all the rules you have spoken. I rejoice in the content of your laws as if I were rejoicing over great wealth.  I think about your precepts and examine all your paths. I will delight in your statutes; I will not forget what you have said.”

The psalmist’s words anchor us in the need to study the scriptures and hold them in our hearts. This spiritual practice keeps us grounded and focused on God’s love and will for us. What I notice in this psalm are the plentiful references to movement, through repetition of walking, seeking, straying, paths, and a way.  It’s not unusual to think of the time of our lives—literally and spiritually—as a pilgrimage, a journey, a passage. The metaphor of walking for growing in faith and love is common in the Old and New Testaments.  In many New Testament letters, walking with Jesus signifies a time of learning and growth in faithfulness while in intimate conversation.

Not only is the act of walking with Jesus a sign of our love for God’s word; it is a path to understanding God’s way, a means of grace and instruction, and a path to keeping our hearts pure.  In our walk—through prayer, through reading and study of scripture, through the singing of hymns, through meditation and presence in worship—we center our being on what God intends for us.  Through God’s grace, we are blessed to be those who are truly happy.

So many hymns echo these thoughts: I Want to Walk as a Child of the Light; I Want Jesus to Walk With Me; Precious Lord, Take My Hand; ‘Tis So Sweet to Walk With Jesus; Just a Closer Walk With Thee, and many more. These hymns make the choice personal—will I walk with Jesus and be guided by God’s ways and commands?  Or will I stray from God’s wisdom, forgetting the blessings and comfort that come from trusting in him because I seek only my own counsel and gain my sustenance from sources that cannot satisfy nor sustain?

The psalmist calls out to each of us. True happiness comes from the Lord.

Amen.