Wednesday, April 4, 2018

Jesus Christ Superstar 2018

On Easter Sunday evening, we enjoyed catching the live broadcast of "Jesus Christ Superstar" with John Legend, Sara Bareilles, Brandon Victor Dixon, Norm Lewis, and Alice Cooper, among others.
http://www.imdb.com/title/tt6874964/ I loved the combined 1980s/2010s vibe, and the cast was very diverse, which in turn softened the anti-Jewish aspects of the Passion story.

Facebook friends were discussing the broadcast I recalled purchasing the original concept album, which I got when I was 14 or 15, and played some of the songs on the piano. We friends agreed that the music was really important to us, perhaps more than we'd realized. Wonderful to hear this music again after a lot of years.

http://www.theatermania.com/new-york-city-theater/reviews/whats-the-buzz-about-nbc-jesus-christ-superstar_84634.html?utm_source=facebook&utm_medium=social&utm_campaign=02apr2018


Sunday, April 1, 2018

"Sing with all the saints in glory"

"Sing with all the saints in glory,
sing the resurrection song!
Death and sorrow, earth's dark story,
to the former days belong.
All around the clouds are breaking,
soon the storms of time shall cease;
in God's likeness we, awaking,
know the everlasting peace.

"O what glory, far exceeding
all that eye has yet perceived!
Holiest hearts, for ages pleading,
never that full joy conceived.
God has promised, Christ prepares it,
there on high our welcome waits.
Every humble spirit shares it;
Christ has passed th'eternal gates.

"Life eternal! heaven rejoices:
Jesus lives, who once was dead.
Join we now the deathless voices;
child of God, lift up your head!
Patriarchs from the distant ages,
saints all longing for their heaven,
prophets, psalmists, seers, and sages,
all await the glory given.

"Life eternal! O what wonders
crowd on faith; what joy unknown,
when, amidst earth's closing thunders,
saints shall stand before the throne!
O to enter that bright portal,
see that glowing firmament;
know, with thee, O God Immortal,
'Jesus Christ whom thou has sent!'"

Author: William J. Irons (1873), to the tune of Beethoven's "Ode to Joy"
from: https://hymnary.org/hymn/UMH/702 , our last hymn this morning at our church!


Saturday, March 31, 2018

A Holy Saturday Reading

"From an ancient homily on Holy Saturday

"Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

"He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: 'My Lord be with you all.' Christ answered him: 'And with your spirit.' He took him by the hand and raised him up, saying: 'Awake, O sleeper, and rise from the dead, and Christ will give you light.'

"I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

"For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

"See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

"I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

"Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity."

From The Liturgy of the Hours, Vol. II, Lenten Season and Easter Season (New York: Catholic Book Publishing Corp, 1976), 496-498.


Friday, March 30, 2018

A Good Friday Reading

"From the Catecheses by Saint John Chrysostom, bishop

'If we wish to understand the power of Christ’s blood, we should go back to the ancient account of its prefiguration in Egypt. Sacrifice a lamb without blemish, commanded Moses, and sprinkle its blood on your doors. If we were to ask him what he meant, and how the blood of an irrational beast could possibly save men endowed with reason, his answer would be that the saving power lies not in the blood itself, but in the fact that it is a sign of the Lord’s blood. In those days, when the destroying angel saw the blood on the doors he did not dare to enter, so how much less will the devil approach now when he sees, not that figurative blood on the doors, but the true blood on the lips of believers, the doors of the temple of Christ.

"If you desire further proof of the power of this blood, remember where it came from, how it ran down from the cross, flowing from the Master’s side. The gospel records that when Christ was dead, but still hung on the cross, a soldier came and pierced his side with a lance and immediately there poured out water and blood. Now the water was a symbol of baptism and the blood, of the holy eucharist. The soldier pierced the Lord’s side, he breached the wall of the sacred temple, and I have found the treasure and made it my own. So also with the lamb: the Jews sacrificed the victim and I have been saved by it.

"There flowed from his side water and blood. Beloved, do not pass over this mystery without thought; it has yet another hidden meaning, which I will explain to you. I said that water and blood symbolized baptism and the holy eucharist. From these two sacraments the Church is born: from baptism, the cleansing water that gives rebirth and renewal through the Holy Spirit, and from the holy eucharist. Since the symbols of baptism and the eucharist flowed from his side, it was from his side that Christ fashioned the Church, as he had fashioned Eve from the side of Adam. Moses gives a hint of this when he tells the story of the first man and makes him exclaim: Bone from my bones and flesh from my flesh! As God then took a rib from Adam’s side to fashion a woman, so Christ has given us blood and water from his side to fashion the Church. God took the rib when Adam was in a deep sleep, and in the same way Christ gave us the blood and the water after his own death.

"Do you understand, then, how Christ has united his bride to himself and what food he gives us all to eat? By one and the same food we are both brought into being and nourished. As a woman nourishes her child with her own blood and milk, so does Christ unceasingly nourish with his own blood those to whom he himself has given life."

From The Liturgy of the Hours, Vol. II, Lenten Season and Easter Season (New York: Catholic Book Publishing Corp, 1976), 474-475.



Thursday, March 29, 2018

A Maundy Thursday Reading

“From an Easter homily by Saint Melito of Sardis, bishop

“There was much proclaimed by the prophets about the mystery of the Passover: that mystery is Christ, and to him be glory for ever and ever. Amen.

“For the sake of suffering humanity he came down from heaven to earth in that humanity in the Virgin’s womb, and was born a man. Having then a body capable of suffering, he took the pain of fallen [humanity] upon himself; he triumphed over the diseases of soul and body that were its cause, and by his Spirit, which was incapable of dying, he dealt [our] destroyer, death, a fatal blow.

“He was led forth like a lamb; he was slaughtered like a sheep. He ransomed us from our servitude to the world, as he had ransomed Israel from the land of Egypt; he freed us from our slavery to the devil, as he had freed Israel from the hand of Pharaoh. He sealed our souls with his own Spirit, and the members of our body with his own blood.

“He is the One who covered death with shame and case the devil into mourning, as Moses cast Pharaoh into mourning. he is the One who smote sin and robbed iniquity of offspring, as Moses robbed the Egyptians of their offspring. he is the One who brought us out of slavery into freedom, out of darkness into light, out of death into life, out of tyranny into an eternal kingdom; who made us a new priesthood, a people chosen to be his own for ever. He is the Passover that is our salvation.

“It is he who endured every kind of suffering in all those who foreshadowed him. In Abel he was slain, in Isaac bound, in Jacob exiled, in Joseph sold, in Moses exposed to die. He was sacrificed in the Passover lamb, persecuted in David, dishonored in the prophets.

“It is he who was made [human] of the Virgin, he who was hung on the tree; it is he who was buried in the earth, raised from the dead, and taken up to the heights of heaven. He is the mute lamb, the slain lamb, the lamb born of Mary, the fair ewe. He was seized from the flock, dragged off to be slaughtered, sacrificed in the evening, and buried at night. On the tree no bone of his was broken; in the earth his body knew no decay. He is the One who rose from the dead, and who raised [us] from the depths of the tomb.”

From The Liturgy of the Hours, Vol. II, Lenten Season and Easter Season (New York: Catholic Book Publishing Corp, 1976), 458-459.