That reminded me of a verse that has always haunted me: "He judged the cause of the poor and needy; then it was well. Is not this to know me? says the Lord" (Jer. 22:16). If we love God but begrudge care and justice for the needy, we not only fail in loving them, we fail in loving God and do not even know God! According to Jeremiah, though, the righteous King Josiah knew God.
Jeremiah 22:16 dovetails with Micah 6:6-8, and 1 John 4:20b, as well as Matthew 25:31-46 and James 2:14-17. Even the famous John 3:16 implies helpfulness to the needy, for if you believe in Christ as John 3:16 instructs, you respond to “the least of these” (Matt. 25:40).
Many churches will have communion services this evening. Years ago, I had an elderly friend who didn't take communion because he didn't feel worthy. I was a teenager and didn't know the meaning of 1 Corinthians 11:27---a passage that I wish Paul had expressed differently, because of its potential to be misunderstood---and I don't know if anyone tried to explain the meaning of "unworthiness" to my friend.
Of course, the Eucharist is a sacramental means of grace for sinners. If you feel unworthy, then you're exactly the person Jesus wants to share the meal! The meaning of that whole passage (1 Cor. 11:17-34) is that the Corinthians tolerated divisions in their congregation and, at the meal, some ate and drank their fill and left nothing for the others, thus humiliating them. Not surprisingly, the persons left out at the meal were the less-well-off. Thus Paul scolded the church for missing the meaning of the experience.
When Paul talks about "discerning the body," his phrase has a double meaning: discerning the body of Christ in the Eucharist, but also discerning the body of Christ in the fellowship of Christians where, instead of insisting on our own way, we're sensitive to the needs and feelings of others.
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Another aspect of Maundy Thursday is foot washing. I’ve never attended a foot washing. In fact, I walked out on a college vespers service that, I hadn’t realized, was going to feature the rite. I didn’t want to do or receive the washing; I was lonely and didn’t feel close enough to the people, or loving enough, to overcome my discomfort.
Nevertheless, John 13:1-20, where Jesus washes his disciples' feet, is a sobering and challenging passage. A host would show hospitality by providing guests water and a towel so they could wash their feet (or a servant did the washing). Jesus “lowered” himself in order to show love to his disciples, who arguably didn’t deserve his love and certainly didn’t understand at that time the depth of his love. Jesus, in turn, calls us to love him in such a way that we place ourselves in his care, and also to love one another so deeply that we, too, are willing to “lower” ourselves to serve each other. If we can’t love him and one another like that, we can’t claim as our Lord!
But what all of us tried to live by these words (with the help of the Spirit)? Say you have a congregation in the midst of conflict; people are critical, gossiping, and unsupportive of one another. Tell the folk that all further decisions about finances, building programs, and program development will stop immediately and won’t be resumed until we’re able (at least hypothetically) to wash each others’ feet. Joe, you want John fired from the staff: wash either others’ feet. Fred, you’re sweet to Sally's face but you talk about her behind her back … There is a bowl of water ….
I would never “use” a scripture just to trick people, but I wonder what would happen if we offered people a chance to be reconciled to each other through mutual, though very humbling service. People might not get together all… or, the Spirit might work wonderful transformation…and some folks will walk out (though the Spirit will continue to work in their lives).
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